24 May 2012

Salutations to thee…. Oomaithurai, the valiant commander of our land, Nellai Cheemai, the Southern Tamil Country……

Thalavai Kumaraswamy @ Oomaithurai was the younger brother of the famous Chieftain Veerapandiya Kattabomma Naik of Panjalamgurichy who fought against the authority of the British East India Company during its inception phase in colonizing the Tamil country.

Oomaithurai was immensely popular and completely swayed the loyalty of the peasantry belonged to the ‘karisal’ (black cotton soil) tracts spanning across the Eastern parts of the Nellai Cheemai i.e. the present day Tuticorin District. He was an excellent organizer and a military genius who successfully turned the brewing rage of the southern agrarian communities against the mechanisms of the alien colonizers. 


Though Oomaithurai was a dumb prince he led his followers in the battle and inspired the masses just by his sign language. He often would take out a straw before the assembly of his men and tear it apart and then would blow away to symbolically convey his resolve to destroy the British. He was a master strategist and was consulted upon in every political decision by his brothers.

Oomaithurai spearheaded the tide which rose from the deep south later canonized in the annals of modern History as the ‘South Indian Rebellion’ which pre dates by 50 years to the First war of the Indian Freedom which broke out in the Northern India in 1857.

   Oomaithurai was a prisoner of war after the first war of Panjalamkurichi. The daring jail break and liberation of Oomaithurai and his younger brother, Duraisingam @ Sivathaiah along with some of his key lieutenants by his comrades from the British garrison of Palyamkottai is a saga carved out in the history of Tirunelveli. This well planned military operation was executed with precision and professionalism. 

Oomaithurai's men sneaked in to Palayamkottai's walled township and spread out, camouflaging as firewood or banana leaf vendors or  pilgrims or monks with weapons concealed in their firewood or banana leaf loads or in their clothing. They regrouped and made a synchronized attack on the prison guards on a prefixed time in the evening. 

  All the prisoners of war were rescued and whisked away to Panjalamkurichy by the dawn. All along the escape routes there were contingents of  warriors at strategic points for facilitating their swift escape and for any rear guard action.  

After coming out of the shackles, Oomaithurai immediately took the command of the restive agrarian warriors and led a powerful movement against the British which paved the way for a long drawn struggle in the Tamil Country. 

    With indigenous materials like clay, ground millets, husk, hay and palmyra juice, Panjalamkurichy fort was rebuilt in an amazing time of six days. The said mix of materials were ground, fermented and used to raise the ramparts. This fort was bigger than the earlier one razed by the British in the aftermath of the Panjalamkurichy War - I. The rebuilt fort withstood the British artillery fire to the astonishment of the British. The fort had a net work of underground trenches to escape from the enemy fire. 

Oomaithurai's younger brother Sivathaiah was proclaimed as the Raja of Panjalamkurichy kingdom. Oomaithurai and his brother declared war on the British. Oomaithurai called upon the people of Nellai Cheemai to wage war against the British. The entire Eastern province of Nellai Cheemai reverberated with the traditional Tamil war cry, 'Vetri Vel' 'Veera Vel'.

    Oomaithurai swiftly procured weapons from Mailappan Servai, the Military Chief of Ramnad Sethupathy. He organized lightning attacks on several detached British camps and garnered arms. He also sourced ammunition from his friend and Fishermen Community leader in Tuticorin who had overseas connections. Oomaithurai was also successful in gaining the support of the Nadar community of Nazereth. He received the immense support of the Dalit sections of the people of his province during his war efforts.    

Colonel James Welsh's sketch of Panjalamkurichy fort from his book 'Military Reminiscences'  
                 
Earlier, the British with the information of Ettayapuram Raja gained success in the first Panjalamkurichy War by treacherously attacking the unprepared kingdom when the bulk of Panjalamkurichy men including Oomaithurai were on their pilgrimage to Tiruchendur.
     
The British were not fully aware of the local terrain, native intelligence, battle strategies and weaponry. Without the assistance of native kings, of Ettayapuram and Pudukkottai who betrayed the patriotic mass leaders to gain their petty scores, the British could never have succeeded. The people have never forgiven the perfidy of these Kings which is etched in the folklore of Southern Tamil Country.
VALARI


Swords, Valari (boomerang), Churul vaal (rolling sword) and Vel kambu ( spears of varying lengths and lances up to 18 feet in length) were the main weaponry of the native people. Fire arms mainly muskets were also not unknown to them. But Oomaithurai lacked artillery and sustained logistic support.   


Ground plan of Panjalamkurichy fort by Col. James Welsh 

    The British suffered set backs in their initial skirmishes with the Panjalmkurichy forces. Unnerved by the massive mobilization of native warriors and their iron resolve, The British came with heavy reinforcements and powerful field guns. The ensuing second Panjalamkurichy War broke out on 31.03.1801. The fort was finally overrun by the British with the active help of the Ettayapuram forces during the dusk of 24.05.1801. 

   About 1500 Panjalamkurichy warriors martyred in their last heroic battle on that day. Oomaithurai was severely wounded and fell unconscious on the battle grounds.  Another fallen warrior nearby pleaded his mother to save his 'Swamy' / 'master' instead of him. His old mother fulfilled the last wish of her dying son. This heroic mother rescued Oomaithurai from the eyes of Ettyapuram search parties. Thereafter, several Dalit families said to have assisted the escape of Oomaithurai risking their life

Oomaithurai sneaked out of his country and reached Kamudhi fort where he was received by some 20,000 people and the ardent followers of Chinnamarudhu.  The Diwan of Sivagangai Cheemai, Chinnamarudhu himself came down to Kamudhi fort and gave a resounding welcome to Oomaithurai. Oomaithurai was then taken to the personal quarters of Marudhu brothers at Siruvayal. 


Marudhu Brothers

Other illustrious chiefs who were pulled in to the subsequent vortex of struggle were, the illustrious ‘Marudhu Brothers’ the rulers of Sivagangai Cheemai and Gopala Naikkar, the Zamindhar of Virupatchi. 


Marudhu brothers in popular contemporary depiction


  A number of local chieftains and warriors also joined and a grand alliance was formed. Mailappan Servai, the valiant commander of Ramnad army and Dheeran Chinnamalai, from the royal clan of Kongu Country also joined the Alliance. Representatives from some 3000 villages of the south assembled in Virupatchi and avowed their allegiance to the Alliance. This Alliance drew the overwhelming support of the Peasantry from across the Southern parts of Tamil country who were suffering under the British yoke of exploitation and grinding taxation.  

KONGU PRINCE DHEERAN CHINNAMALAI 
Gopala Nayakkar who was in his seventies assumed leadership of this Southern Alliance of Tamil chieftains. The leaders charted out detailed strategies. A synchronized and multipronged attack on the British Garrisons across the South was planned. Keralavarma of Malabar and Krishnappa Naik of Southern Karnataka were also contacted by the Alliance. A contingent of Maratha cavalry was also expected to join.

By extending the struggle beyond the borders of Nellai Cheemai, Oomaithurai fulfilled the dreams of his legendary predecessor King Puli Thevar of Nerkattumcheval in the Western province of Nellai Cheemai.  

      The veteran warrior, Gopala Nayakkar started marching off with his men towards the British barracks at Sulur in Coimbatore. The traditional war cry of Nayakkar warriors, 'Jai Jakkamma' reverberated in the Western part of the Tamil Country. And the war broke out!  

 The British colonizers never faced such a wave of tremendous opposition to their colonizing efforts in India before 1857. They needed to bring in huge mobilisation from their other overseas colonies. Ettayapuram King Ettappan, Pudukkottai King Thondaiman and Tanjore King Serfoji sided with the British during this critical war.  This is the reason behind the  privileges they enjoyed during the British Raj until independence.  

   In his letter to the Tanjore King Serfoji, Oomaithurai mentioned that he would not stop until decimating the British from this land; and if it were not possible for him he would fight with them until his death.  Oomaithurai never disturbed kingdoms which sided the British even when there were such chances. Even when the above kings supported the British the popular emotions were strongly with the native hero, Oomaithurai.

    Oomaithurai's pristine regal qualities, lofty ideals and heroic efforts are enshrined for ever in the folklore and in the ballads of Tirunelveli. Ommaithurai’s observance of noble codes during the war was recorded even by the Britishers. He was an ardent devotee of Thiruchendur Senthilandava very much in tune  with the popular tradition of Nellai Cheemai.  

   The prison wherein Oomaithurai and his comrades were kept by the British is still intact and housing a Government museum. This stone structure is in fact one of the remnants of the dilapidated Palayamkottai fort.
  
  Nellai Cheemai never ceased to produce patriotic lions in the service of our country. The celebrated freedom fighters, VOC and  the doyen of modern Tamil poetry, Subramanya Bharathi  carried forward the patriotic commitment of Oomaithurai. 


    Fire brand revolutionaries like Vanchinathan Aiyer of Sengottai and Madasamy Pillai of Ottapidaram who belonged to the Tirunelveli chapter of the Maharashtra based revolutionary movement, Bharath Matha Association along with several youths of this Association were trained in fire arms procured by VVS Aiyer, the saintly scholar and revolutionary from Vatlagundu of Madurai. He smuggled in fire arms from Europe. This youth brigade took blood oath before Godess Kaali Matha to wage war against the British and kept up the free spirit of this land. Eventually Collector Ashe who harassed Tirunelveli patriots was shot dead at Maniachi Railway Junction. What ensued was the Tirunelveli conspiracy case which is classified as one of the top ten conspiracy cases of sedition during the British Raj. 

  Later, Nellai Cheemai like Madurai and Ramnad gave its resounding backing to the cause of Muthuramalinga Thevar, an ardent follower of Nethaji and the war council member of Indian National Army [INA] formed by Nethaji Subash Chandra Bose.  In fact there were many groups of volunteers prepared and waiting for the much expected march of INA into Bengal to begin attacks on the British garrisons from the South. 

Pasumpon Muthuramalinga Thevar of Ramnad, the ardent follower of Nethaji



Followers of Nethaji and sympathizers of Indian National Army in the Southern Tamil Country were led by the saintly Nationalist Scholar Pasumpon Muthuramalinga Thevar who commanded immense following in Nellai Cheemai as well..... 

  The migrants from the Southern Tamilnadu to Malaysia and other East Asian countries also joined the cause of INA there. Such migrants in fact formed a major chunk of the INA. I am fortunate enough to have met one such Malaysian migrant and former INA warrior, Mariadasan Nadar of Parappadi village situated in the dry South Eastern outskirts of Tirunelveli District some 15 years ago. He was in his 70 plus and hale and healthy. I waited in his INA shop for him as he was on his cycling trip to nearby village. His room was full of photos of INA and II World War time Axis generals. I found in him the impeccable 'kshatria' tradition of pristine character and fortitude of this country. 

He belonged to the foremost Guerrilla Regiment of INA. He reminisced with passion and faith about his supreme commander, Nethaji. He became emotional and was moved when he reminisced about one sports event he participated in Singapore. The event was between the INA, Japanese military and the civilian participants. When he came first in an athletic event, Nethaji descended down from the galleries and embraced him and proclaiming him to the crowd as, "mera jawan". 






one recently declassified INA document...


 

Nethaji in Germany...

        It is one of the suppressed parts of the modern Indian history that the trials of INA warriors in the 'INA conspiracy case' sparked off the 'Indian Naval Mutiny', which actually paved the way for Indian freedom.

The immense popularity of Nethaji who represented the contemporary aspirations of the youth of                        India is one big deliberately suppressed  parts of the modern Indian History written by the                         JNU - Marxist historians  

Nethaji Subash Chandra Bose has been a household name of the Southern Tamil Country. Children are still named after him..... 


Nethaji has now become an identity icon of  few traditional warrior communities of the South. Nethaji is one of the two Bengali leaders immensely supported by the Tamils during the Indian Nationalist Movement. The other popular icon Tamils followed was Swami Vivekananda.


The wisdom and dream lit up by Ommaithurai never fazed in the Tamil Country.......


 May this land come out with such men of great leadership qualities to the service of Mother India. May the blessings of our illustrious ancestors of Nellai Cheemai uplift this land from the shallow materialistic hallucinations and selfish quandary it suffers from now........    
                   


23 May 2012


dazzling resemblance of few English words to their Sanskrit cognates 


     ‘Wagon’ originates from the Anglo–saxon roots which in turn appear to have stemmed from the Sanskrit word, ‘Vaahan’. The German people’s car, ‘volkswagen’ is worth to note. 

       The Sanskrit words ‘Vah’ and ‘Vahan’ denote to carry and vehicle respectively. The Latin word ‘vehiculum’ and the spin off English version 'vehicle' are also worth noting. 
   
       There are thousands of words in English similar to Sanskrit vocabulary. The following array of Sanskrit etymons and their related English words are discernibly similar in meaning and phonetics indicating that these Sanskrit words have travelled through several cognate words across the languages unto the mega mixer vocabulary bay of English.


Sanskrit origin

English Words

Lakshmi [also denoting riches and fortune]

Luck
Samaa
Same [samam i.e. equal or one and the same]

Surpam
Serpentine
Navaa [ meaning boat]
Navy
Jungal
Jungle
Jhaar
Jar
Geomithi
Geometri
Trigonamithi
Trignometri
Yuvan
Young
Naam
Name
Vaama
women
Veer
Virile
Mada
Mad
Bakasa
Box
Praapta
Property
Nayaa
New
Tripaadha
Tripod
Mahaa
Mega


22 May 2012

Sri Devi......Devi Sri.....Ceres......Cereal......

         Etymological root of the English word 'cereal' appears to have been born out of the blessings of the Hindu Godess Lakshmi Devi.

         Devi Sri or Sri Devi is the popular Godess worshiped by the islanders of Bali and Java. Rice growing farmers of  Tailand, Campodia in close proximity to the Indonesian archipelago also worship Devi Sri as Godess of abundance. This Goddess is closely associated with paddy cultivation and Khmer civilization of this region. It is a known fact that the ancient civilizations of this region sprouted out of the Indian associations.  







                               Dewi Sri



        



















Now on the other hand the word cereal originated from the Roman Godess Ceres who is also a Godess of agricultural prosperity found carrying a bunch of full grown cereal plants as like the rice Goddess Devi Sri. Both these Goddesses though far apart in their domiciles are strikingly similar in appearances, mythology and above all the rhyming consonance of their names.




                                                                              ceres



        The export of cereal from India to the Romans via East Asia needs further sketching of the route map!